A digital archive showcasing the extensive collection of jewellery and adornment images shared on the former Ethnic Jewels Ning site over the years. These images have significantly enriched discussions on cultural adornment and its global dispersion.
You need to be a member of Adorned Histories to add comments!
Request your copy of our newsletter.
If you would like to receive our newsletter
Comments
The back of the torque is also decorated... the 'snakes heads' are there on the back as on the front... but the rest of the decoration is different.... garlands of simple abstract shapes engraved in the silver.
A very impressive and very beautiful piece - I always enjoy your lovely pictures and your educational descriptions, Thelma.
Dear Betty, thanks for your comments. There seems to be a bit of a controversy about these particular torques. Those in the Bir Collection are said to come from the NW Pashtuns in Afghanistan whereas the one in the Ghysels Collection is said to come from Swat, over the border in Pakistan. Of course, national borders don't really count when it comes to the mapping of cultural objects. But nevertheless I've chosen Afghanistan as the place of origin. The previous owners bought the torque in Kabul from Zahir Ibrahimi, a tribal art dealer, in the 1970s. But I could be wrong. I'll attach a photo of the one in the Ghysels Collection.
Thanks for images and comments, Thelma!
Hi Thelma, - I must admit I have also feel inclined to believe that these are usually from Pakistan, but I note your comments about the Bir book and the Ghysels one. For what it is worth: as a scholar the person who did the Bir book is, overall, better than those who did the Ghysels books. I do realise that this is a generalisation, but as such I think my observation is very probably right, in that I have not yet found mistakes in the Bir book, whereas in the Ghysels books they are certainly not absent. However, I do not at all feel qualified to settle the issue about these torques myself!!
Yes, I started by thinking that these came from Swat; and Swat was one of the locations mentioned by the excellent seller... together with Kohistan and Nooristan. I suspect they may have been included in the Afghanistan chapter of the Bir book because that was the place of acquisition... just as the one above was acquired in Kabul. But it is not clear. What is certain is that they are all Pashtun. And there are many Pashtun people living in the high mountain valleys in Swat Kohistan and Nooristan. Here is a photo of one of the torques from the Bir collection.
What you say makes excellent sense to me, Thelma. In particular, I agree that they are all Pashtun. And you may well be right to think that the Bir identification was based on the place of acquisition.
Dear Thelma,
I just found a similar torque in `Jewelry Concepts and Technology`by Oppi Untracht on page 137. He`s description says: Nuristan, Afghanistan worn by Paschtu women.
Erica - that is useful, but doesn't Untracht say "Paschtun" rather than "Paschtu". It matters, for "Paschtun" is merely another spelling of "Pashtun". Untracht's testimony is of course highly auhoritative, so I am just checking to see whether he does say "Paschtun".
I still have the book open in front of me and it says `Pashtu` women. Sorry for my spelling mistake.